Archive for the ‘Opinion’ Category

Kul Am Wa Antum Bi Khair!

Saturday, October 1st, 2016

kul am wa antum bi khair

Today marks the first of Muharram 1438. A greeting of happy new year to all!

The wonderful calligraphy depicts the traditional “May you greet every year in good health” In that greeting includes one’s physical, spiritual and psychological health as well as the health of the world’s peoples of all races, creeds, religions and beliefs. As well as the health of our planet and our environment and all the animals and plants that abide here, insha’allah!

We hope and pray for Allah (swt) to guide us in His way and to make us better and better at knowing our place in this world and in being a comfort to our brothers and sisters and all fellow travelers in this world and beyond. Take time soon to make a pledge to do something, no matter how large or small, to make this world a better place to live in for all beings. As the Buddhists say – May all beings be well, may all beings be happy, peace, peace, peace.


The Quran and the Environment – Science – Health & Science –

Wednesday, January 1st, 2014

From The Quran and the Environment – Science – Health & Science –

By Karem S Ghoneim

Wednesday, 01 January 2014 00:00

Control of Pollution in the Environment: According to scientists and philosophers man is considered as the major factor in disturbing the natural balance of the universe. Man interferes intentionally or unintentionally in the earth’s ecosystems by impairing its perfect order and precise sequence. But it seems that man has cut off his nose to spite his face and he now is the victim.

Grave dangers are manifested in pollution of the air, water, soil, outer space and others, as well as the irrational exploitation of the environment’s resources, and inconsistent distribution of human settlements. All these factors have lead to different problems, all of which are marked by a disturbance to the earth’s natural balance.

Urban populations are concentrated in towns usually emerging close to one or more natural resources (water, oil, fuel, sea, etc.) which create a marked disturbance in the existing natural balance. This imbalance is mainly attributed to the increasing waste disposal (human or industrial), exploitation of resources and density in population.

It must be admitted that man’s claims on the environment have overstepped the mark in many cases, creating a disruption to the natural balance of various bio- and eco-systems all over the world. This irresponsible behavior has lead to a depletion in the atmosphere and this poses the greatest threat worldwide.

There are countless examples of disturbances to the environment. Forests have been removed, deserts have been encroached upon, and many species of plants and animals have disappeared throughout the world. All these affect the macro- environment because it is an integrated whole.

The climate has changed and is in fact still changing due to unwise human activities. There are, however, natural and non-human induced reasons for the climate changes that should not be ignored, such as the pattern of the earth’s rotation around the sun and volcanic explosions.

The over-use of wood, excessive removal of pasture land, and deforestation which destroys and eradicates magnitudes of the earth’s vegetation all play a role in raising the earth’s absorption of the sun. In addition, there is the high use of energy over and above man’s need, which raises the temperature of the atmosphere and thus affecting climate.

The over-use of non-renewable resources – oil, coal and natural gas – leads to a continuous increase in carbon dioxide in the atmosphere, which, in turn, raises the temperature. The ozone layer has been further exposed to destruction as a result of the exhausts of planes flying in the higher altitudes, as well as gases and fumes expelled from nitrogenous fertilizers and atmospheric pollution from factories.

The danger of the depletion of the ozone can only be imagined when we realize to what extent the earth will be exposed to more carcinogenic rays. As a result the climate will altered worldwide, destroying the dense forests, reducing agricultural output and killing most living creatures except for insects which can withstand the ultraviolet rays.

Man’s disruption to the natural balance of forests leads to various problems that are reflected on him as well as other creatures on earth. Soil is washed away, humus shrinks, rainwater runs in torrents, temperatures fluctuate, high and severe winds become more common and drought spreads globally.

In addition to toxins expelled into the air and waste pumped into the water by factories, nuclear explosions, radioactive pollution, there is the problem of man-made chemical pesticides used to control pests which are injurious to the agricultural or animal wealth. Pesticides and other toxins interfere with the ecosystems and have destructive consequences that appear in all layers of the atmosphere, water, soil, and outer space.

In attempting to eradicate or control these creatures which compete with man for survival and natural resources, man has designed deadly poison which he breathes in or drinks and eats through crops, meat and dairy produce. The corrupters of the earth, whether those who deny God, practice injustice or go against the universal laws, are referred to by the following Quranic verses.

“There is the type of man whose speech about this world’s life may dazzle thee, and he calls The God (Allah) to witness about what is in his heart: yet is he the most contentious of enemies? When he turns his back, his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loves not mischief” (Surat Al-Baqarah: 204-205).

An incidence occurred prior to these verses being revealed. A man named Al-Akhnas Ibn Shuriq came to the Prophet Muhammad (peace be upon him) to embrace Islam, but as he turned to leave, he happened to pass by a pasture and grazing animals. He set it alight and killed the cattle. The verses were sent down as a sign of Divine disapproval.

This incident recurs over history on a wider scale involving millions of people throughout the earth. The natural wealth deposited by Allah for the benefit of mankind has been spoiled. Selfishness and aggression has overcome mankind, as they have become corrupters of earth, the surrounding atmosphere and neighboring outer space. Allah the Almighty says:

“Mischief has appeared on the land and sea, because of (the need) that the hands of man have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from evil).” (Surat Ar-Rum:41).

Mischief on the land and sea is inflicted by man’s unwary interference with the natural laws and environmental systems that are ultimately against his own interests. Environment pollution, which is tantamount to the disruption of natural balance, is the main form of corruption on earth.

As Allah created man on earth, he decreed that man should preserve this habitat. He gave man the right to invest in it and benefit from it. He enjoined upon man not to cause mischief anywhere. He addresses whoever may think of disturbing the natural balance, the earthly equilibrium, or inflicting injustice.

“Seek not mischief in the land, for Allah loves not those who do mischief.”(Surat Al-Qasas:77).

Islam and its Ummah is moderate, where its people do not consider nature and cosmic objects as deities, but at the same time do not tamper with or spoil them. The relationship between the Muslim and the universe is one of harmonious benefit and use. When Allah takes an oath by some creatures, he draws attention to the fact that man should recognize their value and take care of them.

“By the sun and his splendor. By the moon as it follows him. By the day as it shows up (the sun’s) glory. By the night as it conceals it. By the firmament and its structure. By the earth and its expanse.” (Surat Ash-Shams:1-6).

“By the night as it conceals (the light). By the day as it appears in glory. By the creation of male and female. “ (Surat Al-Lail:1-3).

“I call to witness the siting of the stars. And that is indeed a mighty adjuration if you but-knew, That this is indeed a Quran most honorable.“ (Surat Al-Waqi`ah:75-77).

With such an adjuration and call for revering other creatures and aspects of His creation, Allah urges man to jettison bashfulness towards them because such an attitude does not yield progress or civilization. Removing the beauty of these creatures and failing to draw the benefit from them causes man to neither gain in morals nor lead him to progress or civilization.

Controlling Noise Pollution:

Noise leads to environmental, psychological and physical harms. There is evidence that inhabitants of large cities suffer from fatigue and psychosomatic disorders due to constant exposure to noise. Although noise has been considered harmful or at least unpleasant, noise pollution has been regarded as the worst negative effect of the industrial era, and a characteristic of industrially developed societies. Yet, little attention has been given to it, as pollutants of the air or the water have tended to take precedence.

This is due to the following factors: noise is caused by a variety of sources everywhere. It is not easily targeted; the effect of noise disappears as it stops, without leaving a lasting trace on the environment, although continuous exposure to noise leads to certain disorders, as explained below; noise is a domestic or local environmental pollutant. Unlike water and air, its effects do not spread from one country to another.

What is the Definition of Noise?

According the Encyclopedia Americana, it is the pressure that harms man and other animals. Sir. A. Wilson Committee of Noise Affairs defines it as the sound that is undesirable to the receiver. A recent definition of noise is that it is a form of environmental pollution that is not less dangerous than the man-made toxins.

Noise is measured by “phon” and “decibel” (dB) – the former being the unit of sound pitch, the latter being the unit of its pressure or impact. At 1000 Hertz, phon = 100dB, at 3500 Hertz: 100 phon=89 dB, and at 50 Hertz: 100 phon= 110db. The decibel is the minimum of the difference between two sounds detectable by the human ear. At zero, the sound is very low. It rises gradually until 130 dB at which degree it becomes painful, Scientists have determined the noise values of some sounds in nature and measured them in dB:

– Natural breathing -10dB;

– Rush of tree leaves in breeze-50 dB;

– Traffic in a crowded street – 70 dB;

– A large water fall- 90 dB;

– A nearby machinegun – 130 dB

– Aircraft taking off-140dB;

– A rocket in lift-off – 175 dB.

Sounds are divided into the following categories: very quiet, quiet, audible, medium, high, and noisy. The last category is painful at 130 dB. There are several sources producing this noise:

-Some natural sources like thunder, storms, clashing waves, dogs barking, wind, waterfalls, avalanches, fires, etc.

-Man-made noise coming from agricultural and industrial equipment, transportation etc, and even household tools, machines and instruments.

In major cities one kind of noise is known as the “ambient or background noise”, which means everything one may hear at home, in the street and at work, created by planes – particularly jets – traffic, street vendors, children playing, radios and other audio sets, washing machines, factory machinery, workshops, live bands, etc.

Dangerous Effects of Noise

Noise has seriously bad effects on the human ear. But does it have physical, psychological or social effects?

1) Auditory Damage:

The level of noise in major cities and urban centers has become so serious that it will be a danger to public health if it continues at the present rate. Although noise has existed around man for millions of years, its medical dangers have only been recognized since 1930, when homes were used in different kinds of vehicles running inside and between cities.

One of the earliest studies on the biological effects of noise was that sponsored by US Naval research office under the supervision of the University of Chicago, and published in early December in 1953. It indicated that US marines who worked in noisy conditions suffered from excessive fatigue, occasional nausea, and loss of libido.

Reports filed by research committees in the following decades indicated that more than 20 million people were suffering from noise-induced hearing loss in the US alone, as noise was the most prominent of the environmental pollutants. A study concluded in 1968 by the Federal Council of Science and Technology (specific committee for the environment) warned that about 4.5 million workers might apply for compensation for loss of hearing.

Excessive noise damages thousands of cells in the ear leading to an immediate loss of hearing, which happens in explosions and wars. Constant exposure to noise may lead to a gradual damage of the cells and a gradual loss of hearing. Deafness may even result from a bullet fired or an explosion.

In the former case, deafness results from auditory waves, whereas in the second it results from pressure waves. The pathological disorders in that case involve the outer ear, as the drum congests and may be pierced due to mechanical changes. It also involves the middle ear, as the parts may be torn and loose, then bleed and an aqueous fluid can subsequently appear in it.

Deafness means a weakening in the hearing. It may be temporary, partial or complete. The human ear can endure sounds safely up to 60 dB, but may be injured by more intensive sounds that affect it constantly or temporarily. Deafness happens at the following stages:

  • Weakness in hearing for a short period that may disappear after some minutes or hours (with occasional loud noises in factories, workshops or crowded places).
  • Constant weakness, due to which one fails to hear a quiet talking (usually resulting from continuous daily exposure to high noise).

Complete permanent deafness (resulting from a continuous daily exposure to very high noise like explosions and bombs).

Records on workers in Sweden indicate that many are exposed to loud machinery noise daily. About 5,000 people suffered hearing loss in 1973 and the figure rose to 16,000 in 1977. An official report of the Environment Affairs Council in US issued in 1970 indicated that about 16 million industrial workers faced the risk of losing their jobs due to the weakness in their hearing abilities.

2) Non-auditory Damage:

The Fetus: The fetus floats on fluids that protect it from jerking movements, but barely from noise. It can hear internal sounds (the mother’s heart beat, the movement of the intestines, and the air in her lungs) as well as external sounds (the mother’s voice and any surrounding sounds or voices). Studies indicate that the fetus experiences muscular spasms if the mother is exposed to excessive noise.

The Nervous & Circulatory Systems & the Endocrine Glands:

Extreme noise affects the nervous system, and creates electric pulses that travel through the nerve fibers to the brain cortex, the highest functional region in the brain. The cells of the cortex are stimulated to identify incoming noise. Sub-cortex regions are also affected, particularly the reticular formation (a lump of cells at the base of the brain) which is directly related to the higher layers of the brain up to the meninges, as well as the spinal cord.

Medical studies also indicate that noise leads to higher rates of cholesterol and tri-glyceride in the blood, which blocks the blood vessels and leads to heart attacks and heart failure. Excessive production of the corticosteroid hormones is related to heart attacks, and is caused by the effect of noise on the adrenal gland.

3) Psychological & Social Damage:

Man – and animals – behaves properly when in a stable, normal mental state, according to the observations of psycho-sociologist Charles Kort and some of his colleagues. The study showed 2,567 cases of people who live in noisy areas and heavy traffic in Holland. Psychological studies on industrial workers indicate that those who are subject to high-density noise suffer from irritability, dizziness, headaches, moodiness and anxiety.

Children are naturally more affected by noise than adults. The mental capacities of school pupils are influenced by the surrounding noise, for example near airports where they feel distracted and frustrated. Children under 7 are the most sensitive to noise, as they become annoyed and often cry if they hear a sudden loud sound.

Soft music calms the nerves, whereas the loud music and jerky movements performed by young people in nightclubs leads to severe tension due to the effect of amplifiers, not to mention the auditory harms indicated earlier.

Calmness relaxes the nerves, noise irritates them: Concentration and deep contemplation need a calm atmosphere to allow the person to be creative. The noise from a wedding down the street to me has compelled me to stop at this point until the street is calm once again.

Generally, life in a big city like Cairo is full of noise. An intellectual can hardly be creative in such an atmosphere. Like all major cities, the roaring of machines and the clinging of steel conceal the humming of bees and the twittering of birds. Chimneys and discharged toxic smokes replace the gardens and parks that gave sweet smells. Noise also disturbs those sleeping, leading to muscular contractions, so that one wakes up feeling tired rather than fresh.

Now, in the Glorious Quran, are the verses that call to avoid noise, such as the following:

“Neither speak thy prayer aloud, nor speak it in a low tone, but seek a middle course between.” (Surat Al-Israa:110).

“O you who believe, raise not your voices above the voice of the Prophet. Nor speak aloud to him in talk, as you may speak aloud to one another, lest your deeds become void and you perceive not. Those that lower their voices in the presence of the apostle of Allah – their hearts has Allah tested for piety: for them is forgiveness and a great Reward.” (Surat Al-Hujurat:2-3).

“And be moderate in thy pace, and lower thy voice, for the harshest of sounds without doubt is the braying of the ass .” (Surat Luqman:19).


Sacred Geometry of Islamic Mosques – Faith & the Sciences – Health & Science –

Friday, November 22nd, 2013

Domes play a special role in sacred spaces. (Mohamed Ali Mosque, Egypt) photo from

By Hwaa Irfan

Friday, 22 November 2013 00:00

The main precept of Islam is the unity and oneness of Allah and the importance of worshipping only Allah and not any statues or other beings. However, as humankind tends to believe what is visible, even in Islam, importance is often placed on physical representations of worship.

An example is that when Muslims seek refuge, they often run to a physical place. Rather than kneeling in prayer in the environment in which one lives and transforming that into a place of worship and remembrance, people tend to seek out the domain of a building, corner of the house or even a nook designed specifically for such a purpose.

For this reason the science of sacred geometry emerged. Sacred geometry is the science of creating a space, writing or other artwork, which reminds one of the greatness of Allah.

Under al-Biruni, geometry was called geodesy and was classified as natural philosophy involving matter and form combined with time and space. During the time of Ibn Sina, it was classified as mathematical sciences. Today, not surprisingly, geometry resides purely in the physical domain (Nasr, p.215).


Geometric Screen

However, many people still consider geometry a religious science. In fact, Islamic religious architectural design is based on sacred geometry. Many spiritual and miraculous concepts are represented in the geometrical patterns of Islamic buildings.

These images include geometric patterns of the cells of our bodies, plant-forms, and geological structures hence the statement “geometry is God manifest.”

Geometry can even affect the mechanical function of a place of worship. Mechanically, the domes of Islamic madressas and mosques are power enhancers. A whisper on one side of a sound-reflected domed-building is easily heard because the sound is focused towards the center of the spherical shape.

This principle applies to all forms of energy under a dome: a concave lens, dish antennae’s and electromagnetic waves (integraton, p.1).

Referring to domes in Islamic architecture traveler Brian Wingate pondered “The designs are so intricate and geometric that they seem to turn in endlessly upon themselves, inviting your own mind to do the same” (Wingate, p.1).

Furthermore, Muslim builders who adopted the dome from previous traditions in their buildings introduced other concepts to Islamic architecture as well.

Their intention has been to make the non-physical, physical, through craftsmanship and artistry using local materials.

It is this transcendence that the Dome of the Rock –el Qubbet ul Sakhrah speaks of. In ancient Semitic tradition, this site was the intersection of the underworld and upper-world.

This was where Prophet Abraham built an alter to sacrifice his son Ishmael and was where God, through Prophet Nathan, rejected David’s wish to build a temple because he had shed blood (Bible- Samuel II, 7:12,13).

Pythagoras who learned Geometry in Egypt is credited for discovering that an oscillating string stopped halfway along its length produces an octave relative to the string's fundamental, while a ratio of 2:3 produces a perfect fifth and 3:4 produces a perfect fourth. Chinese also featured the same mathematical positions on the Guqin and the tone holes in flutes. Pythagoreans believed these harmonic ratios gave music powers of healing which could "harmonize" an out-of-balance body.

Pythagoras who learned Geometry in Egypt is credited for discovering that an oscillating string stopped halfway along its length produces an octave relative to the string’s fundamental, while a ratio of 2:3 produces a perfect fifth and 3:4 produces a perfect fourth. Chinese also featured the same mathematical positions on the Guqin and the tone holes in flutes. Pythagoreans believed these harmonic ratios gave music powers of healing which could “harmonize” an out-of-balance body.

This same site was also where the Hellenic and Greek god Apollo was worshipped in the belief that this was the intersection of both worlds (sacredsites, p.1). Traditionally, the compound of the Dome of the Rock is a place of pilgrimage and is the direction of our first qibla.

Ultimately, however, the goal of sacred geometry is to create a space, which is in physical harmony. This attempt at environmental harmony is intended to be a reflection of the divine concept of the harmony of humanity (Fathy, p.1, 2). Furthermore, it is thought that when humans live in an environment that visually declares harmony they are also more likely to be in harmony. “An illuminated heart is capable of seeing the stamp which helps in transcending this realm to the other!” said Sa’id al-Nursi (abu-Sway, p.10).


The science of sacred geometry lies in the perfection of its reflection of the physical world and its representation of how strongly humanity is governed by geometry.

Water molecules, carbon atoms, proteins, viruses, cells, and tissues are able to facilitate their purpose in the cycle of life because of their geometrical design.

These organisms ability to stabilize mechanically is due to their connectedness to a frame of triangles, pentagons and hexagons. In the past, humans have attempted to break the geometry of the physical world, but it has always resulted in destruction, rather than re-creation.

Rahul Singhvi and others have tried to force living cells to take on other geometrical shapes because they believed that by changing the shape of cells, they could switch God’s genetic programming. Instead the cells became flat away from their geodesic dome shapes and developed a propensity to divide and activated apoptosis – a death program.

George Gurdjieff, a priest who traveled much in the Islamic world, said, “Among works of art, especially works of ancient art, you meet with many things you cannot explain and which contain a certain something you do not feel in modern works of art”.

“Objective art requires at least flashes of objective consciousness; in order to understand these flashes properly and to make proper use of them a great inner unity is necessary and a great control of oneself” (Ouspensky, p. 26, 298).

Read the original article at:

Sacred Geometry of Islamic Mosques – Faith & the Sciences – Health & Science –


Mike Ghouse: A Muslim Pluralist Celebrates Easter

Sunday, March 31st, 2013

At the Church of the Holy Sepulcher

A Muslim Pluralist Celebrates Easter

Posted: 03/29/2013 10:40 am

Huffington Post

Mike Ghouse

The first response from a few Muslims would be “no, no and no!” Muslims cannot celebrate resurrection of Jesus Christ. Jesus did not die, he and his message lives on!

They would argue: To be a Muslim, one has to believe in Christ, the one who brings life to the dead, the one who has the healing powers, and one who is likened to the Morning star that brings the good news. He will come back as the Messiah to close the chapter of human suffering and bring salvation to mankind by reconnecting them with God.

However, the insecure Christians and Muslims make a villain out of Jesus, “Yeah, he will come as Muhammad and slaughter every one and convert them to Islam.” On the other hand Muslims believe, “Yeah, he will come back and establish peace (Islam) on earth by forbidding evil and enjoining the good.” Shamefully those few on both sides are projecting Jesus in a political context.

Read more via Mike Ghouse: A Muslim Pluralist Celebrates Easter.


Opinion – Foods with GMO’s are NOT Halal!

Monday, December 31st, 2012


In the Qur’an sharif Allah (swt) commands us by saying:

O you believers! Eat of the lawful things that We (Allah (swt)) have provided you with, and be grateful to Allah, if it is indeed He Whom you worship.
( سورة البقرة , Al-Baqara, Chapter #2, Verse #172)

Ya ayyuha allatheena amanoo kuloo min tayyibati ma razaqnakum waoshkuroo lillahi in kuntum iyyahu ta’budoona

يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

Note that in this commandment to the believers Allah (swt) says to heat what He has provided for us. Foods with GMO’s in them are NOT what He has provided for us but rather a product of human engineering. I submit that therefore these foods are not halal.

Muslims should insist that foods with GMO’s in them should be labeled as such so that they know which foods they can and cannot eat. Also I implore those organizations which certify Halal foods be aware of this and add the requirement that food be free of GMO’s in order to be certified Halal.
I will be writing a Khutbah on this, insha’allah, this Jummah (Friday).

If there are others who agree with this, perhaps someone with the proper scholarship can issue a fatwa with me on the subject.